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Bible Study:New Testament In One Year


September 7: Song of Solomon 5-8, 2 Corinthians 9, Psalm 51, Proverbs 22:24-25

Song of Solomon 5-8 (Listen)

He

5:1 I came to my garden, my sister, my bride,
  I gathered my myrrh with my spice,
  I ate my honeycomb with my honey,
  I drank my wine with my milk.

Others

Eat, friends, drink,
  and be drunk with love!

The Bride Searches for Her Beloved

She

I slept, but my heart was awake.
A sound! My beloved is knocking.
“Open to me, my sister, my love,
  my dove, my perfect one,
for my head is wet with dew,
  my locks with the drops of the night.”
I had put off my garment;
  how could I put it on?
I had bathed my feet;
  how could I soil them?
My beloved put his hand to the latch,
  and my heart was thrilled within me.
I arose to open to my beloved,
  and my hands dripped with myrrh,
my fingers with liquid myrrh,
  on the handles of the bolt.
I opened to my beloved,
  but my beloved had turned and gone.
My soul failed me when he spoke.
I sought him, but found him not;
  I called him, but he gave no answer.
The watchmen found me
  as they went about in the city;
they beat me, they bruised me,
  they took away my veil,
  those watchmen of the walls.
I adjure you, O daughters of Jerusalem,
  if you find my beloved,
that you tell him
  I am sick with love.

Others

What is your beloved more than another beloved,
  O most beautiful among women?
What is your beloved more than another beloved,
  that you thus adjure us?

The Bride Praises Her Beloved

She

My beloved is radiant and ruddy,
  distinguished among ten thousand.
His head is the finest gold;
  his locks are wavy,
  black as a raven.
His eyes are like doves
  beside streams of water,
bathed in milk,
  sitting beside a full pool.
His cheeks are like beds of spices,
  mounds of sweet-smelling herbs.
His lips are lilies,
  dripping liquid myrrh.
His arms are rods of gold,
  set with jewels.
His body is polished ivory,
  bedecked with sapphires.
His legs are alabaster columns,
  set on bases of gold.
His appearance is like Lebanon,
  choice as the cedars.
His mouth is most sweet,
  and he is altogether desirable.
This is my beloved and this is my friend,
  O daughters of Jerusalem.

Others

6:1 Where has your beloved gone,
  O most beautiful among women?
Where has your beloved turned,
  that we may seek him with you?

Together in the Garden of Love

She

My beloved has gone down to his garden
  to the beds of spices,
to graze in the gardens
  and to gather lilies.
I am my beloved's and my beloved is mine;
  he grazes among the lilies.

Solomon and His Bride Delight in Each Other

He

You are beautiful as Tirzah, my love,
  lovely as Jerusalem,
  awesome as an army with banners.
Turn away your eyes from me,
  for they overwhelm me—
Your hair is like a flock of goats
  leaping down the slopes of Gilead.
Your teeth are like a flock of ewes
  that have come up from the washing;
all of them bear twins;
  not one among them has lost its young.
Your cheeks are like halves of a pomegranate
  behind your veil.
There are sixty queens and eighty concubines,
  and virgins without number.
My dove, my perfect one, is the only one,
  the only one of her mother,
  pure to her who bore her.
The young women saw her and called her blessed;
  the queens and concubines also, and they praised her.

“Who is this who looks down like the dawn,
  beautiful as the moon, bright as the sun,
  awesome as an army with banners?”

She

I went down to the nut orchard
  to look at the blossoms of the valley,
to see whether the vines had budded,
  whether the pomegranates were in bloom.
Before I was aware, my desire set me
  among the chariots of my kinsman, a prince.

Others

Return, return, O Shulammite,
  return, return, that we may look upon you.

He

Why should you look upon the Shulammite,
  as upon a dance before two armies?

7:1 How beautiful are your feet in sandals,
  O noble daughter!
Your rounded thighs are like jewels,
  the work of a master hand.
Your navel is a rounded bowl
  that never lacks mixed wine.
Your belly is a heap of wheat,
  encircled with lilies.
Your two breasts are like two fawns,
  twins of a gazelle.
Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
  by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
  which looks toward Damascus.
Your head crowns you like Carmel,
  and your flowing locks are like purple;
  a king is held captive in the tresses.

How beautiful and pleasant you are,
  O loved one, with all your delights!
Your stature is like a palm tree,
  and your breasts are like its clusters.
I say I will climb the palm tree
  and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
  and the scent of your breath like apples,
and your mouth like the best wine.

She

It goes down smoothly for my beloved,
  gliding over lips and teeth.

I am my beloved's,
  and his desire is for me.

The Bride Gives Her Love

Come, my beloved,
  let us go out into the fields
  and lodge in the villages;
let us go out early to the vineyards
  and see whether the vines have budded,
whether the grape blossoms have opened
  and the pomegranates are in bloom.
There I will give you my love.
The mandrakes give forth fragrance,
  and beside our doors are all choice fruits,
new as well as old,
  which I have laid up for you, O my beloved.

Longing for Her Beloved

8:1 Oh that you were like a brother to me
  who nursed at my mother's breasts!
If I found you outside, I would kiss you,
  and none would despise me.
I would lead you and bring you
  into the house of my mother—
  she who used to teach me.
I would give you spiced wine to drink,
  the juice of my pomegranate.
His left hand is under my head,
  and his right hand embraces me!
I adjure you, O daughters of Jerusalem,
  that you not stir up or awaken love
  until it pleases.

Who is that coming up from the wilderness,
  leaning on her beloved?

Under the apple tree I awakened you.
There your mother was in labor with you;
  there she who bore you was in labor.

Set me as a seal upon your heart,
  as a seal upon your arm,
for love is strong as death,
  jealousy is fierce as the grave.
Its flashes are flashes of fire,
  the very flame of the LORD.
Many waters cannot quench love,
  neither can floods drown it.
If a man offered for love
  all the wealth of his house,
  he would be utterly despised.

Final Advice

Others

We have a little sister,
  and she has no breasts.
What shall we do for our sister
  on the day when she is spoken for?
If she is a wall,
  we will build on her a battlement of silver,
but if she is a door,
  we will enclose her with boards of cedar.

She

I was a wall,
  and my breasts were like towers;
then I was in his eyes
  as one who finds peace.

Solomon had a vineyard at Baal-hamon;
  he let out the vineyard to keepers;
  each one was to bring for its fruit a thousand pieces of silver.
My vineyard, my very own, is before me;
  you, O Solomon, may have the thousand,
  and the keepers of the fruit two hundred.

He

O you who dwell in the gardens,
  with companions listening for your voice;
  let me hear it.

She

Make haste, my beloved,
  and be like a gazelle
or a young stag
  on the mountains of spices.

2 Corinthians 9 (Listen)

The Collection for Christians in Jerusalem

9:1 Now it is superfluous for me to write to you about the ministry for the saints, for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.

The Cheerful Giver

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written,

“He has distributed freely, he has given to the poor;
  his righteousness endures forever.”

He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission flowing from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, while they long for you and pray for you, because of the surpassing grace of God upon you. Thanks be to God for his inexpressible gift!

Psalm 51 (Listen)

Create in Me a Clean Heart, O God

To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

51:1 Have mercy on me, O God,
  according to your steadfast love;
according to your abundant mercy
  blot out my transgressions.
Wash me thoroughly from my iniquity,
  and cleanse me from my sin!

For I know my transgressions,
  and my sin is ever before me.
Against you, you only, have I sinned
  and done what is evil in your sight,
so that you may be justified in your words
  and blameless in your judgment.
Behold, I was brought forth in iniquity,
  and in sin did my mother conceive me.
Behold, you delight in truth in the inward being,
  and you teach me wisdom in the secret heart.

Purge me with hyssop, and I shall be clean;
  wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
  let the bones that you have broken rejoice.
Hide your face from my sins,
  and blot out all my iniquities.
Create in me a clean heart, O God,
  and renew a right spirit within me.
Cast me not away from your presence,
  and take not your Holy Spirit from me.
Restore to me the joy of your salvation,
  and uphold me with a willing spirit.

Then I will teach transgressors your ways,
  and sinners will return to you.
Deliver me from bloodguiltiness, O God,
  O God of my salvation,
  and my tongue will sing aloud of your righteousness.
O Lord, open my lips,
  and my mouth will declare your praise.
For you will not delight in sacrifice, or I would give it;
  you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
  a broken and contrite heart, O God, you will not despise.

Do good to Zion in your good pleasure;
  build up the walls of Jerusalem;
then will you delight in right sacrifices,
  in burnt offerings and whole burnt offerings;
  then bulls will be offered on your altar.

Proverbs 22:24-25 (Listen)

Make no friendship with a man given to anger,
  nor go with a wrathful man,
lest you learn his ways
  and entangle yourself in a snare. (ESV)

Footnotes

[1] 5:12 The meaning of the Hebrew is uncertain
[2] 5:14 The meaning of the Hebrew word is uncertain
[3] 5:14 Hebrew lapis lazuli
[4] 5:16 Hebrew palate
[5] 6:2 Or to pasture his flock; also verse 3
[6] 6:12 Or chariots of Ammi-Nadib
[7] 6:13 Ch 7:1 in Hebrew
[8] 6:13 Or dance of Mahanaim
[9] 7:6 Or among delights
[10] 7:9 Hebrew palate
[11] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak
[12] 7:11 Or among the henna plants
[13] 8:6 Or ardor
[14] 8:6 Hebrew as Sheol
[15] 8:7 Or it
[16] 8:10 Or brings out
[17] 9:3 Or I have sent
[18] 9:5 Greek blessing; twice in this verse
[19] 9:5 Or a gift expecting something in return; Greek greed
[20] 9:6 Greek with blessings; twice in this verse
[21] 9:8 Or all contentment
[22] 9:13 Or you
[23] 51:1 Or Be gracious to me
[24] 51:10 Or steadfast

This reading plan is from The One Year Bible ©1985, 1986, 1987, 1989, 1991 Tyndale House Publishers, Inc. The One Year® is a registered trademark of Tyndale House Publishers, Inc.

September 6: Song of Solomon 1-4, 2 Corinthians 8:16-24, Psalm 50, Proverbs 22:22-23

Song of Solomon 1-4 (Listen)

1:1 The Song of Songs, which is Solomon's.

The Bride Confesses Her Love

She

Let him kiss me with the kisses of his mouth!
For your love is better than wine;
  your anointing oils are fragrant;
your name is oil poured out;
  therefore virgins love you.
Draw me after you; let us run.
  The king has brought me into his chambers.

Others

We will exult and rejoice in you;
  we will extol your love more than wine;
  rightly do they love you.

She

I am very dark, but lovely,
  O daughters of Jerusalem,
like the tents of Kedar,
  like the curtains of Solomon.
Do not gaze at me because I am dark,
  because the sun has looked upon me.
My mother's sons were angry with me;
  they made me keeper of the vineyards,
  but my own vineyard I have not kept!
Tell me, you whom my soul loves,
  where you pasture your flock,
  where you make it lie down at noon;
for why should I be like one who veils herself
  beside the flocks of your companions?

Solomon and His Bride Delight in Each Other

He

If you do not know,
  O most beautiful among women,
follow in the tracks of the flock,
  and pasture your young goats
  beside the shepherds' tents.

I compare you, my love,
  to a mare among Pharaoh's chariots.
Your cheeks are lovely with ornaments,
  your neck with strings of jewels.

Others

We will make for you ornaments of gold,
  studded with silver.

She

While the king was on his couch,
  my nard gave forth its fragrance.
My beloved is to me a sachet of myrrh
  that lies between my breasts.
My beloved is to me a cluster of henna blossoms
  in the vineyards of Engedi.

He

Behold, you are beautiful, my love;
  behold, you are beautiful;
  your eyes are doves.

She

Behold, you are beautiful, my beloved, truly delightful.
Our couch is green;
  the beams of our house are cedar;
  our rafters are pine.

2:1 I am a rose of Sharon,
  a lily of the valleys.

He

As a lily among brambles,
  so is my love among the young women.

She

As an apple tree among the trees of the forest,
  so is my beloved among the young men.
With great delight I sat in his shadow,
  and his fruit was sweet to my taste.
He brought me to the banqueting house,
  and his banner over me was love.
Sustain me with raisins;
  refresh me with apples,
  for I am sick with love.
His left hand is under my head,
  and his right hand embraces me!
I adjure you, O daughters of Jerusalem,
  by the gazelles or the does of the field,
that you not stir up or awaken love
  until it pleases.

The Bride Adores Her Beloved

The voice of my beloved!
  Behold, he comes,
leaping over the mountains,
  bounding over the hills.
My beloved is like a gazelle
  or a young stag.
Behold, there he stands
  behind our wall,
gazing through the windows,
  looking through the lattice.
My beloved speaks and says to me:
“Arise, my love, my beautiful one,
  and come away,
for behold, the winter is past;
  the rain is over and gone.
The flowers appear on the earth,
  the time of singing has come,
and the voice of the turtledove
  is heard in our land.
The fig tree ripens its figs,
  and the vines are in blossom;
  they give forth fragrance.
Arise, my love, my beautiful one,
  and come away.
O my dove, in the clefts of the rock,
  in the crannies of the cliff,
let me see your face,
  let me hear your voice,
for your voice is sweet,
  and your face is lovely.
Catch the foxes for us,
  the little foxes
that spoil the vineyards,
  for our vineyards are in blossom.”

My beloved is mine, and I am his;
  he grazes among the lilies.
Until the day breathes
  and the shadows flee,
turn, my beloved, be like a gazelle
  or a young stag on cleft mountains.

The Bride's Dream

3:1 On my bed by night
I sought him whom my soul loves;
  I sought him, but found him not.
I will rise now and go about the city,
  in the streets and in the squares;
I will seek him whom my soul loves.
  I sought him, but found him not.
The watchmen found me
  as they went about in the city.
“Have you seen him whom my soul loves?”
Scarcely had I passed them
  when I found him whom my soul loves.
I held him, and would not let him go
  until I had brought him into my mother's house,
  and into the chamber of her who conceived me.
I adjure you, O daughters of Jerusalem,
  by the gazelles or the does of the field,
that you not stir up or awaken love
  until it pleases.

Solomon Arrives for the Wedding

What is that coming up from the wilderness
  like columns of smoke,
perfumed with myrrh and frankincense,
  with all the fragrant powders of a merchant?
Behold, it is the litter of Solomon!
Around it are sixty mighty men,
  some of the mighty men of Israel,
all of them wearing swords
  and expert in war,
each with his sword at his thigh,
  against terror by night.
King Solomon made himself a carriage
  from the wood of Lebanon.
He made its posts of silver,
  its back of gold, its seat of purple;
its interior was inlaid with love
  by the daughters of Jerusalem.
Go out, O daughters of Zion,
  and look upon King Solomon,
with the crown with which his mother crowned him
  on the day of his wedding,
  on the day of the gladness of his heart.

Solomon Admires His Bride's Beauty

He

4:1 Behold, you are beautiful, my love,
  behold, you are beautiful!
Your eyes are doves
  behind your veil.
Your hair is like a flock of goats
  leaping down the slopes of Gilead.
Your teeth are like a flock of shorn ewes
  that have come up from the washing,
all of which bear twins,
  and not one among them has lost its young.
Your lips are like a scarlet thread,
  and your mouth is lovely.
Your cheeks are like halves of a pomegranate
  behind your veil.
Your neck is like the tower of David,
  built in rows of stone;
on it hang a thousand shields,
  all of them shields of warriors.
Your two breasts are like two fawns,
  twins of a gazelle,
  that graze among the lilies.
Until the day breathes
  and the shadows flee,
I will go away to the mountain of myrrh
  and the hill of frankincense.
You are altogether beautiful, my love;
  there is no flaw in you.
Come with me from Lebanon, my bride;
  come with me from Lebanon.
Depart from the peak of Amana,
  from the peak of Senir and Hermon,
from the dens of lions,
  from the mountains of leopards.

You have captivated my heart, my sister, my bride;
  you have captivated my heart with one glance of your eyes,
  with one jewel of your necklace.
How beautiful is your love, my sister, my bride!
  How much better is your love than wine,
  and the fragrance of your oils than any spice!
Your lips drip nectar, my bride;
  honey and milk are under your tongue;
  the fragrance of your garments is like the fragrance of Lebanon.
A garden locked is my sister, my bride,
  a spring locked, a fountain sealed.
Your shoots are an orchard of pomegranates
  with all choicest fruits,
  henna with nard,
nard and saffron, calamus and cinnamon,
  with all trees of frankincense,
myrrh and aloes,
  with all choice spices—
a garden fountain, a well of living water,
  and flowing streams from Lebanon.

Awake, O north wind,
  and come, O south wind!
Blow upon my garden,
  let its spices flow.

Together in the Garden of Love

She

Let my beloved come to his garden,
  and eat its choicest fruits.

2 Corinthians 8:16-24 (Listen)

Commendation of Titus

But thanks be to God, who put into the heart of Titus the same earnest care I have for you. For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. With him we are sending the brother who is famous among all the churches for his preaching of the gospel. And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. We take this course so that no one should blame us about this generous gift that is being administered by us, for we aim at what is honorable not only in the Lord's sight but also in the sight of man. And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. So give proof before the churches of your love and of our boasting about you to these men.

Psalm 50 (Listen)

God Himself Is Judge

A Psalm of Asaph.

50:1 The Mighty One, God the LORD,
  speaks and summons the earth
  from the rising of the sun to its setting.
Out of Zion, the perfection of beauty,
  God shines forth.

Our God comes; he does not keep silence;
  before him is a devouring fire,
  around him a mighty tempest.
He calls to the heavens above
  and to the earth, that he may judge his people:
“Gather to me my faithful ones,
  who made a covenant with me by sacrifice!”
The heavens declare his righteousness,
  for God himself is judge!     Selah

“Hear, O my people, and I will speak;
  O Israel, I will testify against you.
  I am God, your God.
Not for your sacrifices do I rebuke you;
  your burnt offerings are continually before me.
I will not accept a bull from your house
  or goats from your folds.
For every beast of the forest is mine,
  the cattle on a thousand hills.
I know all the birds of the hills,
  and all that moves in the field is mine.

“If I were hungry, I would not tell you,
  for the world and its fullness are mine.
Do I eat the flesh of bulls
  or drink the blood of goats?
Offer to God a sacrifice of thanksgiving,
  and perform your vows to the Most High,
and call upon me in the day of trouble;
  I will deliver you, and you shall glorify me.”

But to the wicked God says:
  “What right have you to recite my statutes
  or take my covenant on your lips?
For you hate discipline,
  and you cast my words behind you.
If you see a thief, you are pleased with him,
  and you keep company with adulterers.

“You give your mouth free rein for evil,
  and your tongue frames deceit.
You sit and speak against your brother;
  you slander your own mother's son.
These things you have done, and I have been silent;
  you thought that I was one like yourself.
But now I rebuke you and lay the charge before you.

“Mark this, then, you who forget God,
  lest I tear you apart, and there be none to deliver!
The one who offers thanksgiving as his sacrifice glorifies me;
  to one who orders his way rightly
  I will show the salvation of God!”

Proverbs 22:22-23 (Listen)

Do not rob the poor, because he is poor,
  or crush the afflicted at the gate,
for the LORD will plead their cause
  and rob of life those who rob them. (ESV)

Footnotes

[1] 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words
[2] 1:11 The Hebrew for you is feminine singular
[3] 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus
[4] 2:4 Hebrew the house of wine
[5] 2:7 That is, I put you on oath; so throughout the Song
[6] 2:12 Or pruning
[7] 2:15 Or jackals
[8] 2:16 Or he pastures his flock
[9] 2:17 Or mountains of Bether
[10] 3:7 That is, the couch on which servants carry a king
[11] 3:9 Or sedan chair
[12] 4:4 The meaning of the Hebrew word is uncertain
[13] 4:8 Or Look
[14] 8:17 Or he went
[15] 8:18 Or we sent; also verse 22
[16] 8:23 Greek apostles
[17] 50:3 Or May our God come, and not keep silence
[18] 50:14 Or Make thanksgiving your sacrifice to God
[19] 50:21 Or that the I am

This reading plan is from The One Year Bible ©1985, 1986, 1987, 1989, 1991 Tyndale House Publishers, Inc. The One Year® is a registered trademark of Tyndale House Publishers, Inc.

September 5: Ecclesiastes 10-12, 2 Corinthians 8:1-15, Psalm 49, Proverbs 22:20-21

Ecclesiastes 10-12 (Listen)

10:1 Dead flies make the perfumer's ointment give off a stench;
  so a little folly outweighs wisdom and honor.
A wise man's heart inclines him to the right,
  but a fool's heart to the left.
Even when the fool walks on the road, he lacks sense,
  and he says to everyone that he is a fool.
If the anger of the ruler rises against you, do not leave your place,
  for calmness will lay great offenses to rest.

There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: folly is set in many high places, and the rich sit in a low place. I have seen slaves on horses, and princes walking on the ground like slaves.

He who digs a pit will fall into it,
  and a serpent will bite him who breaks through a wall.
He who quarries stones is hurt by them,
  and he who splits logs is endangered by them.
If the iron is blunt, and one does not sharpen the edge,
  he must use more strength,
  but wisdom helps one to succeed.
If the serpent bites before it is charmed,
  there is no advantage to the charmer.

The words of a wise man's mouth win him favor,
  but the lips of a fool consume him.
The beginning of the words of his mouth is foolishness,
  and the end of his talk is evil madness.
A fool multiplies words,
  though no man knows what is to be,
  and who can tell him what will be after him?
The toil of a fool wearies him,
  for he does not know the way to the city.

Woe to you, O land, when your king is a child,
  and your princes feast in the morning!
Happy are you, O land, when your king is the son of the nobility,
  and your princes feast at the proper time,
  for strength, and not for drunkenness!
Through sloth the roof sinks in,
  and through indolence the house leaks.
Bread is made for laughter,
  and wine gladdens life,
  and money answers everything.
Even in your thoughts, do not curse the king,
  nor in your bedroom curse the rich,
for a bird of the air will carry your voice,
  or some winged creature tell the matter.

Cast Your Bread upon the Waters

11:1 Cast your bread upon the waters,
  for you will find it after many days.
Give a portion to seven, or even to eight,
  for you know not what disaster may happen on earth.
If the clouds are full of rain,
  they empty themselves on the earth,
and if a tree falls to the south or to the north,
  in the place where the tree falls, there it will lie.
He who observes the wind will not sow,
  and he who regards the clouds will not reap.

As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.

In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

Light is sweet, and it is pleasant for the eyes to see the sun.

So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.

Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity.

Remember Your Creator in Your Youth

12:1 Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low— they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets— before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it. Vanity of vanities, says the Preacher; all is vanity.

Fear God and Keep His Commandments

Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.

2 Corinthians 8:1-15 (Listen)

Encouragement to Give Generously

8:1 We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints— and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.

I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. For I do not mean that others should be eased and you burdened, but that as a matter of fairness your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

Psalm 49 (Listen)

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of the Sons of Korah.

49:1 Hear this, all peoples!
  Give ear, all inhabitants of the world,
both low and high,
  rich and poor together!
My mouth shall speak wisdom;
  the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
  I will solve my riddle to the music of the lyre.

Why should I fear in times of trouble,
  when the iniquity of those who cheat me surrounds me,
those who trust in their wealth
  and boast of the abundance of their riches?
Truly no man can ransom another,
  or give to God the price of his life,
for the ransom of their life is costly
  and can never suffice,
that he should live on forever
  and never see the pit.

For he sees that even the wise die;
  the fool and the stupid alike must perish
  and leave their wealth to others.
Their graves are their homes forever,
  their dwelling places to all generations,
  though they called lands by their own names.
Man in his pomp will not remain;
  he is like the beasts that perish.

This is the path of those who have foolish confidence;
  yet after them people approve of their boasts.     Selah
Like sheep they are appointed for Sheol;
  death shall be their shepherd,
and the upright shall rule over them in the morning.
  Their form shall be consumed in Sheol, with no place to dwell.
But God will ransom my soul from the power of Sheol,
  for he will receive me.     Selah

Be not afraid when a man becomes rich,
  when the glory of his house increases.
For when he dies he will carry nothing away;
  his glory will not go down after him.
For though, while he lives, he counts himself blessed
  —and though you get praise when you do well for yourself—
his soul will go to the generation of his fathers,
  who will never again see light.
Man in his pomp yet without understanding is like the beasts that perish.

Proverbs 22:20-21 (Listen)

Have I not written for you thirty sayings
  of counsel and knowledge,
to make you know what is right and true,
  that you may give a true answer to those who sent you? (ESV)

Footnotes

[1] 10:4 Hebrew healing
[2] 10:10 Or wisdom is an advantage for success
[3] 10:12 Or are gracious
[4] 11:5 Some Hebrew manuscripts, Targum; most Hebrew manuscripts As you do not know the way of the wind, or how the bones grow in the womb
[5] 11:10 Or evil
[6] 12:5 Or is a burden
[7] 12:13 Or the duty of all mankind
[8] 12:14 Or into the judgment on
[9] 8:1 Or brothers and sisters
[10] 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context
[11] 8:7 Some manuscripts in your love for us
[12] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
[13] 49:13 Or and of those after them who approve of their boasts

This reading plan is from The One Year Bible ©1985, 1986, 1987, 1989, 1991 Tyndale House Publishers, Inc. The One Year® is a registered trademark of Tyndale House Publishers, Inc.

September 4: Ecclesiastes 7-9, 2 Corinthians 7:8-16, Psalm 48, Proverbs 22:17-19

Ecclesiastes 7-9 (Listen)

The Contrast of Wisdom and Folly

7:1 A good name is better than precious ointment,
  and the day of death than the day of birth.
It is better to go to the house of mourning
  than to go to the house of feasting,
for this is the end of all mankind,
  and the living will lay it to heart.
Sorrow is better than laughter,
  for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
  but the heart of fools is in the house of mirth.
It is better for a man to hear the rebuke of the wise
  than to hear the song of fools.
For as the crackling of thorns under a pot,
  so is the laughter of the fools;
  this also is vanity.
Surely oppression drives the wise into madness,
  and a bribe corrupts the heart.
Better is the end of a thing than its beginning,
  and the patient in spirit is better than the proud in spirit.
Be not quick in your spirit to become angry,
  for anger lodges in the bosom of fools.
Say not, “Why were the former days better than these?”
  For it is not from wisdom that you ask this.
Wisdom is good with an inheritance,
  an advantage to those who see the sun.
For the protection of wisdom is like the protection of money,
  and the advantage of knowledge is that wisdom preserves the life of him who has it.
Consider the work of God:
  who can make straight what he has made crooked?

In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.

In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.

Wisdom gives strength to the wise man more than ten rulers who are in a city.

Surely there is not a righteous man on earth who does good and never sins.

Do not take to heart all the things that people say, lest you hear your servant cursing you. Your heart knows that many times you yourself have cursed others.

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. See, this alone I found, that God made man upright, but they have sought out many schemes.

Keep the King's Command

8:1 Who is like the wise?
  And who knows the interpretation of a thing?
A man's wisdom makes his face shine,
  and the hardness of his face is changed.

I say: Keep the king's command, because of God's oath to him. Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. For the word of the king is supreme, and who may say to him, “What are you doing?” Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. For there is a time and a way for everything, although man's trouble lies heavy on him. For he does not know what is to be, for who can tell him how it will be? No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.

Those Who Fear God Will Do Well

Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

Man Cannot Know God's Ways

There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. And I commend joy, for man has no good thing under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.

When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.

Death Comes to All

9:1 But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.

Enjoy Life with the One You Love

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Let your garments be always white. Let not oil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Wisdom Better than Folly

Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

I have also seen this example of wisdom under the sun, and it seemed great to me. There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heard.

The words of the wise heard in quiet are better than the shouting of a ruler among fools. Wisdom is better than weapons of war, but one sinner destroys much good.

2 Corinthians 7:8-16 (Listen)

For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. Therefore we are comforted.

And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. I rejoice, because I have perfect confidence in you.

Psalm 48 (Listen)

Zion, the City of Our God

A Song. A Psalm of the Sons of Korah.

48:1 Great is the LORD and greatly to be praised
  in the city of our God!
His holy mountain, beautiful in elevation,
  is the joy of all the earth,
Mount Zion, in the far north,
  the city of the great King.
Within her citadels God
  has made himself known as a fortress.

For behold, the kings assembled;
  they came on together.
As soon as they saw it, they were astounded;
  they were in panic; they took to flight.
Trembling took hold of them there,
  anguish as of a woman in labor.
By the east wind you shattered
  the ships of Tarshish.
As we have heard, so have we seen
  in the city of the LORD of hosts,
in the city of our God,
  which God will establish forever.     Selah

We have thought on your steadfast love, O God,
  in the midst of your temple.
As your name, O God,
  so your praise reaches to the ends of the earth.
Your right hand is filled with righteousness.
  Let Mount Zion be glad!
Let the daughters of Judah rejoice
  because of your judgments!

Walk about Zion, go around her,
  number her towers,
consider well her ramparts,
  go through her citadels,
that you may tell the next generation
  that this is God,
our God forever and ever.
  He will guide us forever.

Proverbs 22:17-19 (Listen)

Words of the Wise

Incline your ear, and hear the words of the wise,
  and apply your heart to my knowledge,
for it will be pleasant if you keep them within you,
  if all of them are ready on your lips.
That your trust may be in the LORD,
  I have made them known to you today, even to you. (ESV)

Footnotes

[1] 8:2 Hebrew lacks say
[2] 8:2 Or because of your oath to God
[3] 8:6 Or evil
[4] 8:10 Some Hebrew manuscripts, Septuagint, Vulgate; most Hebrew manuscripts forgotten
[5] 9:2 Septuagint, Syriac, Vulgate; Hebrew lacks and the evil
[6] 9:10 Or finds to do with your might, do it
[7] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death

This reading plan is from The One Year Bible ©1985, 1986, 1987, 1989, 1991 Tyndale House Publishers, Inc. The One Year® is a registered trademark of Tyndale House Publishers, Inc.

September 3: Ecclesiastes 4-6, 2 Corinthians 6:14-7:7, Psalm 47, Proverbs 22:16

Ecclesiastes 4-6 (Listen)

Evil Under the Sun

4:1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.

The fool folds his hands and eats his own flesh.

Better is a handful of quietness than two hands full of toil and a striving after wind.

Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. For he went from prison to the throne, though in his own kingdom he had been born poor. I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

Fear God

5:1  Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool's voice with many words.

When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear.

The Vanity of Wealth and Honor

If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.

He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? Moreover, all his days he eats in darkness in much vexation and sickness and anger.

Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

6:1 There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?

All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.

Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. The more words, the more vanity, and what is the advantage to man? For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?

2 Corinthians 6:14-7:7 (Listen)

The Temple of the Living God

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

“I will make my dwelling among them and walk among them,
  and I will be their God,
  and they shall be my people.
Therefore go out from their midst,
  and be separate from them, says the Lord,
and touch no unclean thing;
  then I will welcome you,
and I will be a father to you,
  and you shall be sons and daughters to me,
says the Lord Almighty.”

7:1 Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

Paul's Joy

Make room in your hearts for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.

For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

Psalm 47 (Listen)

God Is King over All the Earth

To the choirmaster. A Psalm of the Sons of Korah.

47:1 Clap your hands, all peoples!
  Shout to God with loud songs of joy!
For the LORD, the Most High, is to be feared,
  a great king over all the earth.
He subdued peoples under us,
  and nations under our feet.
He chose our heritage for us,
  the pride of Jacob whom he loves.     Selah

God has gone up with a shout,
  the LORD with the sound of a trumpet.
Sing praises to God, sing praises!
  Sing praises to our King, sing praises!
For God is the King of all the earth;
  sing praises with a psalm!

God reigns over the nations;
  God sits on his holy throne.
The princes of the peoples gather
  as the people of the God of Abraham.
For the shields of the earth belong to God;
  he is highly exalted!

Proverbs 22:16 (Listen)

Whoever oppresses the poor to increase his own wealth,
  or gives to the rich, will only come to poverty. (ESV)

Footnotes

[1] 4:15 Hebrew the second
[2] 4:15 Hebrew his
[3] 5:1 Ch 4:17 in Hebrew
[4] 5:2 Ch 5:1 in Hebrew
[5] 5:6 Hebrew your flesh
[6] 5:6 Or angel
[7] 5:7 Or For when dreams and vanities increase, words also grow many
[8] 5:9 The meaning of the Hebrew verse is uncertain
[9] 5:18 Or and see good
[10] 6:6 Or see
[11] 6:7 Hebrew filled
[12] 6:15 Greek Beliar
[13] 7:1 Greek flesh
[14] 7:2 Greek lacks in your hearts
[15] 47:7 Hebrew maskil

This reading plan is from The One Year Bible ©1985, 1986, 1987, 1989, 1991 Tyndale House Publishers, Inc. The One Year® is a registered trademark of Tyndale House Publishers, Inc.

September 2: Ecclesiastes 1-3, 2 Corinthians 6:1-13, Psalm 46, Proverbs 22:15

Ecclesiastes 1-3 (Listen)

All Is Vanity

1:1 The words of the Preacher, the son of David, king in Jerusalem.

Vanity of vanities, says the Preacher,
  vanity of vanities! All is vanity.
What does man gain by all the toil
  at which he toils under the sun?
A generation goes, and a generation comes,
  but the earth remains forever.
The sun rises, and the sun goes down,
  and hastens to the place where it rises.
The wind blows to the south
  and goes around to the north;
around and around goes the wind,
  and on its circuits the wind returns.
All streams run to the sea,
  but the sea is not full;
to the place where the streams flow,
  there they flow again.
All things are full of weariness;
  a man cannot utter it;
the eye is not satisfied with seeing,
  nor the ear filled with hearing.
What has been is what will be,
  and what has been done is what will be done,
  and there is nothing new under the sun.
Is there a thing of which it is said,
  “See, this is new”?
It has been already
  in the ages before us.
There is no remembrance of former things,
  nor will there be any remembrance
of later things yet to be
  among those who come after.

The Vanity of Wisdom

I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

What is crooked cannot be made straight,
  and what is lacking cannot be counted.

I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

For in much wisdom is much vexation,
  and he who increases knowledge increases sorrow.

The Vanity of Self-Indulgence

2:1 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the children of man.

So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

The Vanity of Living Wisely

So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.

The Vanity of Toil

I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. So I turned about and gave my heart up to despair over all the toil of my labors under the sun, because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. What has a man from all the toil and striving of heart with which he toils beneath the sun? For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.

There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment? For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

A Time for Everything

3:1 For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
a time to kill, and a time to heal;
a time to break down, and a time to build up;
a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
a time to seek, and a time to lose;
a time to keep, and a time to cast away;
a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
a time to love, and a time to hate;
a time for war, and a time for peace.

The God-Given Task

What gain has the worker from his toil? I have seen the business that God has given to the children of man to be busy with. He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.

I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

From Dust to Dust

Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. All go to one place. All are from the dust, and to dust all return. Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?

2 Corinthians 6:1-13 (Listen)

6:1 Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says,

“In a favorable time I listened to you,
  and in a day of salvation I have helped you.”

Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

We have spoken freely to you, Corinthians; our heart is wide open. You are not restricted by us, but you are restricted in your own affections. In return (I speak as to children) widen your hearts also.

Psalm 46 (Listen)

God Is Our Fortress

To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.

46:1 God is our refuge and strength,
  a very present help in trouble.
Therefore we will not fear though the earth gives way,
  though the mountains be moved into the heart of the sea,
though its waters roar and foam,
  though the mountains tremble at its swelling.     Selah

There is a river whose streams make glad the city of God,
  the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
  God will help her when morning dawns.
The nations rage, the kingdoms totter;
  he utters his voice, the earth melts.
The LORD of hosts is with us;
  the God of Jacob is our fortress.     Selah

Come, behold the works of the LORD,
  how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
  he breaks the bow and shatters the spear;
  he burns the chariots with fire.
“Be still, and know that I am God.
  I will be exalted among the nations,
  I will be exalted in the earth!”
The LORD of hosts is with us;
  the God of Jacob is our fortress.     Selah

Proverbs 22:15 (Listen)

Folly is bound up in the heart of a child,
  but the rod of discipline drives it far from him. (ESV)

Footnotes

[1] 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
[2] 1:2 Hebrew vapor (so throughout Ecclesiastes)
[3] 1:5 Or and returns panting
[4] 1:11 Or former people
[5] 1:11 Or later people
[6] 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions
[7] 1:14 Or a feeding on wind; compare Hosea 12:1 (so throughout Ecclesiastes)
[8] 2:8 The meaning of the Hebrew word is uncertain
[9] 2:24 Or and make his soul see good
[10] 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts apart from me
[11] 3:15 Hebrew what has been pursued
[12] 6:11 Greek Our mouth is open to you
[13] 46:1 Probably a musical or liturgical term
[14] 46:1 Or well proved

This reading plan is from The One Year Bible ©1985, 1986, 1987, 1989, 1991 Tyndale House Publishers, Inc. The One Year® is a registered trademark of Tyndale House Publishers, Inc.

September 1: Job 40-42, 2 Corinthians 5:11-21, Psalm 45, Proverbs 22:14

Job 40-42 (Listen)

40:1 And the LORD said to Job:

“Shall a faultfinder contend with the Almighty?
  He who argues with God, let him answer it.”

Job Promises Silence

Then Job answered the LORD and said:

“Behold, I am of small account; what shall I answer you?
  I lay my hand on my mouth.
I have spoken once, and I will not answer;
  twice, but I will proceed no further.”

The LORD Challenges Job

Then the LORD answered Job out of the whirlwind and said:

“Dress for action like a man;
  I will question you, and you make it known to me.
Will you even put me in the wrong?
  Will you condemn me that you may be in the right?
Have you an arm like God,
  and can you thunder with a voice like his?

“Adorn yourself with majesty and dignity;
  clothe yourself with glory and splendor.
Pour out the overflowings of your anger,
  and look on everyone who is proud and abase him.
Look on everyone who is proud and bring him low
  and tread down the wicked where they stand.
Hide them all in the dust together;
  bind their faces in the world below.
Then will I also acknowledge to you
  that your own right hand can save you.

“Behold, Behemoth,
  which I made as I made you;
  he eats grass like an ox.
Behold, his strength in his loins,
  and his power in the muscles of his belly.
He makes his tail stiff like a cedar;
  the sinews of his thighs are knit together.
His bones are tubes of bronze,
  his limbs like bars of iron.

“He is the first of the works of God;
  let him who made him bring near his sword!
For the mountains yield food for him
  where all the wild beasts play.
Under the lotus plants he lies,
  in the shelter of the reeds and in the marsh.
For his shade the lotus trees cover him;
  the willows of the brook surround him.
Behold, if the river is turbulent he is not frightened;
  he is confident though Jordan rushes against his mouth.
Can one take him by his eyes,
  or pierce his nose with a snare?

41:1  “Can you draw out Leviathan with a fishhook
  or press down his tongue with a cord?
Can you put a rope in his nose
  or pierce his jaw with a hook?
Will he make many pleas to you?
  Will he speak to you soft words?
Will he make a covenant with you
  to take him for your servant forever?
Will you play with him as with a bird,
  or will you put him on a leash for your girls?
Will traders bargain over him?
  Will they divide him up among the merchants?
Can you fill his skin with harpoons
  or his head with fishing spears?
Lay your hands on him;
  remember the battle—you will not do it again!
Behold, the hope of a man is false;
  he is laid low even at the sight of him.
No one is so fierce that he dares to stir him up.
  Who then is he who can stand before me?
Who has first given to me, that I should repay him?
  Whatever is under the whole heaven is mine.

“I will not keep silence concerning his limbs,
  or his mighty strength, or his goodly frame.
Who can strip off his outer garment?
  Who would come near him with a bridle?
Who can open the doors of his face?
  Around his teeth is terror.
His back is made of rows of shields,
  shut up closely as with a seal.
One is so near to another
  that no air can come between them.
They are joined one to another;
  they clasp each other and cannot be separated.
His sneezings flash forth light,
  and his eyes are like the eyelids of the dawn.
Out of his mouth go flaming torches;
  sparks of fire leap forth.
Out of his nostrils comes forth smoke,
  as from a boiling pot and burning rushes.
His breath kindles coals,
  and a flame comes forth from his mouth.
In his neck abides strength,
  and terror dances before him.
The folds of his flesh stick together,
  firmly cast on him and immovable.
His heart is hard as a stone,
  hard as the lower millstone.
When he raises himself up the mighty are afraid;
  at the crashing they are beside themselves.
Though the sword reaches him, it does not avail,
  nor the spear, the dart, or the javelin.
He counts iron as straw,
  and bronze as rotten wood.
The arrow cannot make him flee;
  for him sling stones are turned to stubble.
Clubs are counted as stubble;
  he laughs at the rattle of javelins.
His underparts are like sharp potsherds;
  he spreads himself like a threshing sledge on the mire.
He makes the deep boil like a pot;
  he makes the sea like a pot of ointment.
Behind him he leaves a shining wake;
  one would think the deep to be white-haired.
On earth there is not his like,
  a creature without fear.
He sees everything that is high;
  he is king over all the sons of pride.”

Job's Confession and Repentance

42:1 Then Job answered the LORD and said:

“I know that you can do all things,
  and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
  things too wonderful for me, which I did not know.
‘Hear, and I will speak;
  I will question you, and you make it known to me.’
I had heard of you by the hearing of the ear,
  but now my eye sees you;
therefore I despise myself,
  and repent in dust and ashes.”

The LORD Rebukes Job's Friends

After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer.

The LORD Restores Job's Fortunes

And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the LORD had brought upon him. And each of them gave him a piece of money and a ring of gold.

And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. He had also seven sons and three daughters. And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. And Job died, an old man, and full of days.

2 Corinthians 5:11-21 (Listen)

The Ministry of Reconciliation

Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Psalm 45 (Listen)

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil of the Sons of Korah; a love song.

45:1 My heart overflows with a pleasing theme;
  I address my verses to the king;
  my tongue is like the pen of a ready scribe.

You are the most handsome of the sons of men;
  grace is poured upon your lips;
  therefore God has blessed you forever.
Gird your sword on your thigh, O mighty one,
  in your splendor and majesty!

In your majesty ride out victoriously
  for the cause of truth and meekness and righteousness;
  let your right hand teach you awesome deeds!
Your arrows are sharp
  in the heart of the king's enemies;
  the peoples fall under you.

Your throne, O God, is forever and ever.
  The scepter of your kingdom is a scepter of uprightness;
  you have loved righteousness and hated wickedness.
Therefore God, your God, has anointed you
  with the oil of gladness beyond your companions;
  your robes are all fragrant with myrrh and aloes and cassia.
From ivory palaces stringed instruments make you glad;
  daughters of kings are among your ladies of honor;
  at your right hand stands the queen in gold of Ophir.

Hear, O daughter, and consider, and incline your ear:
  forget your people and your father's house,
  and the king will desire your beauty.
Since he is your lord, bow to him.
  The people of Tyre will seek your favor with gifts,
  the richest of the people.

All glorious is the princess in her chamber, with robes interwoven with gold.
  In many-colored robes she is led to the king,
  with her virgin companions following behind her.
With joy and gladness they are led along
  as they enter the palace of the king.

In place of your fathers shall be your sons;
  you will make them princes in all the earth.
I will cause your name to be remembered in all generations;
  therefore nations will praise you forever and ever.

Proverbs 22:14 (Listen)

The mouth of forbidden women is a deep pit;
  he with whom the LORD is angry will fall into it. (ESV)

Footnotes

[1] 40:7 Hebrew Gird up your loins
[2] 40:13 Hebrew in the hidden place
[3] 40:15 A large animal, exact identity unknown
[4] 40:19 Hebrew ways
[5] 40:24 Or in his sight
[6] 41:1 Ch 40:25 in Hebrew
[7] 41:1 A large sea animal, exact identity unknown
[8] 41:9 Ch 41:1 in Hebrew
[9] 41:15 Or His pride is in his
[10] 41:25 Or gods
[11] 42:6 Or and am comforted
[12] 42:11 Or disaster
[13] 42:11 Hebrew a qesitah; a unit of money of unknown value
[14] 5:17 Or creature
[15] 5:19 Or God was in Christ, reconciling
[16] 45:1 Probably a musical or liturgical term
[17] 45:12 Hebrew daughter
[18] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor
[19] 22:14 Hebrew strange

This reading plan is from The One Year Bible ©1985, 1986, 1987, 1989, 1991 Tyndale House Publishers, Inc. The One Year® is a registered trademark of Tyndale House Publishers, Inc.

  
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